by Joel V Webb | Dec 16, 2024 | Orthodoxy Matters
“Monkey see, Monkey do” is a phrase that all of us have heard, and we all understand. We are always learning and imitating what is going on around us. I just became a dad, and while my baby son is too little to really imitate me, I know the things going on around him affect him and his reactions.
We also understand that the stuff that we devote our time to we become more like it. My wife and I really enjoy the show The Office, and we hardly go a day without finding some way to quote the show in our everyday life. In a way, that show has formed a bit of me, impacting how I interact and understand things.
Then we get to the concept of catechesis. This word simply means instruction, or instruction by word of mouth. As someone who grew up in a very low-liturgy protestant tradition, the only time I heard this word was in a Roman Catholic context. This word in fact has been used all throughout Church history to reference the teaching and training of new believers (often with a special title still used in some traditions, catechumens).
For most Protestants we could think of this as an extended period of intensive training, where a new follower of Christ is taught the truth of Scripture, and the practices of the worshiping community before being fully integrated as a Eucharist taking brother & sister in Christ. In many contemporary settings we use Sunday School as the primary way we teach our young ones. I believe this is a good thing! But what has arisen in many Churches is more entertainment and keeping kids busy, rather than intentional teaching of Christian truths.
Many in my generation were in some settings were just given Bible stories and memory verses, expected to content with the philosophies and arguments of a world that seeks to disprove the existence of God.
What intentional catechism provides is in many cases those same Bible stories and verses, but also imbued deeply with transmitting the core truths of the Christian faith. A young person going to college can’t contend with the philosophical argument of an atheist if all they know is Noah’s Ark and know John 3:16 by heart (these are good things still). It has to be more than just head knowledge of a few fact point. Rather, we need to be working towards holistic worldview development of our children.
This is made more poignant and important for myself with the birth of my first child. I see and know the world that they are going to grow up in. All the hundreds if not thousands of messages they will received in active and passive ways. And here’s the dirty little secret that most of us are uncomfortable with. There is no such thing as a neutral message. EVERYTHING is seeking to form and mold us into representing the message that we receive. For commercials it is trying to make us discontent with what we have so that we have to buy more to be happy. Or the education in our public schools. No matter how we put it, schooling is not neutral (despite how some may protest). The current ruling philosophy of our American public schools is materialistic agnosticism, if not antagonism to God. Nothing is neutral, everything is trying to form us.
Instead, we must work diligently to form the next generations to not just know facts about the Bible or about God. But to be fully formed in how they see the world through the eyes of the Christian faith. In many cases we unwittingly have been passive for several generations in allowing the culture around us to form our minds and how we think. Because of this we see our Christian faith just as a thing we do as apart of our lives. This is where we get phrases like “practice your faith privately”, and even Christians believe this!
Instead, Christianity explains everything. The entire reason for our existence, and what happens in the end is contained within the Christian story as seen in Scripture. And how much be believe that story impacts how we live our life. If we are not actually convinced of the truth of this story, and the life-altering reality of that story we will just continue living our lives as any other secular, materialist pagan, rather than as a person whose life has been completely transformed by the power of the message of the Gospel.
A simple place to start with this catechesis for children or adults is three simple things. The Apostle’s Creed, The Lord’s Prayer & the 10 Commandments. For much of Church history this has been the cornerstone of of teaching and forming new converts or children raised in the Church. These things, along with other spiritual disciplines of reading Scripture, prayer, corporate worship, confession, receiving Eucharist and others build us in Christ in every aspect of our lives.
The task is great, but the implications are dire. Let’s get to work.
by Joel V Webb | Jul 8, 2024 | Uncategorized
An image that is used in Scripture, and by extension preaching is the idea of being pruned. When a plant grows, sometimes the way that it is growing does not contribute, but actually takes away from the fruit production of the plant. Jesus talked a lot about the fruit we produce, and it’s importance for the Kingdom. We know for all of us that there may be things (even if they are good) that need to be pruned and removed so that we can actually be the most fruitful.
This principle is pretty accepted across the board as part of Christian growth, and can be applied not just to individuals, but to organizations like churches and denominations as well. The message of the Gospel never changes. And sometimes the structure, organization or method that we proclaim that message needs to be modified or adapted to be more effective. Cut off the excess to bear more fruit. This is normal and expected. As the world around us changes so do the methods and way things look.
But this is not always the case. We often ask the question (personally or corporately), “there’s not a lot of fruit, so there needs to be pruning”, or similarly ask, “things seem really small and cut back, maybe were preparing for fruit!” And these certainly could be legitimate. We could be in a season where things have been hacked back to prepare for new growth that will bear fruit. But sometimes things being small is not because of pruning…it can be because of rot.
Something my pastor has said before, “we often say if there is opposition that it must be the enemy. But we never ask the question, what if it is God?” WHAT? How could God be the one opposing us if we are His people? Very simply, He will if we are not bearing the message of the Gospel and representing His Kingdom.
If we (individually or corporately) acting as ambassadors of Christ’s Kingdom do so in a way that actually harms, abuses and hurts people, do we think that the Lord would support that? Yes, He is long suffering and great in His mercy. AND THANK HIM FOR THAT!! Because we all need His mercy. But even Israel was eventually judged for their injustice and evil committed.
There are sadly so many examples of churches that while bearing Christ’s name have used it to domineer, control and tell people what to do. These places are hiding holes for spiritual, emotional and sexual abuse. And while many of these organizations had their hayday (IBLP etc…) the abuse and fruit become evident very quickly. When people start leaving when they realize what is going on the response often inside these organizations is just like the false prophets of the Old Testament who opposed any message that was not positive.
I recently heard such a message from an organization I am very familiar with that has demonstrated many of these qualities. Their message will often be “God is pruning us so we can be ready to bear fruit!!!” The expectation of some kind of revival around the corner that will fill their seats because they are small.
Is this a possibility? It could be. But we also need to ask, could it be for the other reason that instead of being pruned we are actually rotting? Have we, or I for so long refused to look at the truth of what is going on around me and am sadly self-deceived into thinking whats actually happening is God preparing to move through us, rather than against us?
I ultimately believe that God is for us, and He loves us. Scripture makes that abundantly clear. And, He also opposes those who oppresses and hurt the helpless, and misrepresent His name. So it is a possibility that it could be God allowing the fruit of out tree to bloom to show other to steer clear. As Jesus said, “you shall know them by their fruit” (Matt. 7:15-20).
What can we or should we do? We should all pray and ask the Lord to open our eyes through His Holy Spirit to the blind spots in our lives. If pride or deception has blinded me it is impossible to see on my own. I need the help of the Holy Spirit, through my brothers and sisters in Christ to lovingly tell me where I have erred and where there is rot, so I can subject it to the loving work of Jesus to change and transform.
This can happen in a corporate setting as well. It is and will be painful if it ever happens at all, but it is worth the pain because of the gain in Jesus.
I humbly pray this for myself, and for all of us to know the one who took our place.
DV
by Joel V Webb | Jun 3, 2024 | Uncategorized
There’s a certain kind of feeling when you have finished a long hike and you finally reach the scenic overlook. The beautiful display of God’s creation laying below as it expands in its ever moving edges to the horizon. In those moments there is a sort of clarity, peace and serenity when we get to overlook and oversee so much when not hemmed in by the trees and geography that is so often over us.
And then there is the long climb down. A hike of return that in many ways is easier than the climb up because the incline of the trail is going with you. But it also represents a moving away from the clarity and peace, back into the hum drum of life and civilized existence. Things seem less simple, and more complicated…probably because in reality they are.
At numerous times through my life, as I think many of us have experienced have been in those times and moments of serenity. A clairvoyant time of a mountain top in which every part of life seemed simple, everything had an answer, and maybe we even felt like we could fly. But as always happens the trek down the mountain starts we back to life as it seemingly was. Many of the times these experiences were precipitated by a special time away. Many of us can likely think back to times at youth camps where we met with Jesus in a special way, and all of our besetting problems and foibles seemed like they were done and over with. And then we go back to life and things are great for a week, and then as time goes the feeling of strength and clarity fade.
Could it all be that fickle? Is it supposed to be? Why does it seem to be this viscous cycle?
Psalm 139:8 If I go up to the heavens, you are there; if I make my bed in the depths, you are there.”
Doesn’t that kind of sound like those mountain moments? Things get cleaned up and cleared out, but then whatever it was seemingly comes back with a vengeance? What are we supposed to do!? How can we overcome this?
Thankfully, God has not left us wondering there either.
Ultimately, the problem that so many of us have faced is that much of our walk and faith in Christ is based on experience and sometimes even more strongly our feelings. Don’t get me wrong, our personal experiences with Christ are essential, and something that we can look back on His faithfulness especially when we go through tough times. But the problem lies with almost totally living our Christian walk off of our feelings. Just like any other human feeling, that is fickle and bound for failure.
We have to remember, out walk with Christ is based off of Him, and Him alone. Now, we do have out part of allegiance to Christ. But the strength and ability to walk with Him is found in Him. God is so good to give us those times of respite, being on the mountain where we feel Him so clearly, and nothing seems to hold us. And then we always need to keep going.
So often I myself live in this cycle of failure and triumph. I was awaiting some amazing spiritual moment when I would overcome all the junk I was bound to and never have to face a problem again. Living in total victory because I’d always be on the mountain. But that’s not how life works, or how it was intended. Life happens. Stuff happens, and it sucks. But if my faith and relationship with Christ is solely built on the mountain times we actually miss how He is faithful…when it seems like He isn’t there from our perspective.
It is in those moments of the valley, that may even seem like hell to us where God is also.
The validity and strength of your walk with Christ are not graded on out feelings. If that were the case we’d all fail…HARD. Instead, let us remember that our salvation is based off of Christ’s faithfulness. And even if we feel like we’re in the dredges, He is with us. His Holy Spirit is empowering us to follow and remain allegiant to Him.
He is always with us. He will never leave or forsake us. And remember. Fear not because He has overcome the world.
by Joel V Webb | May 22, 2024 | Uncategorized
Many in the Church feel there is
really only one of two options. We either give in to the political and philosophical
ideas of the right-wing in order to pursue God’s call for the Church. Others
feel to give into the political and philosophical ideas of the left-wing as the
way to pursue God’s call for the Church. What’s crazy about all of this is that
for those on both sides (myself included) we often don’t even realize that we
are doing it!
For the right it’s the presupposition that
most evangelicals who presume the American dream is an extension of the Gospel if
our nation follows God, waiting to be raptured from trouble. For the left, it’s
the idea that the liberation the Gospel speaks of needs to be exerted
politically for the oppressed using any means necessary to bring in the New
Heavens and the New Earth. Is there some truth contained in both sides. Sure.
But both sides are often taken too far into error that loses the saltiness that
Christ’s followers are supposed to have, trading it in for dichotomy of
politically exclusive choices.
Liberation is certainly a theme in the
Scriptures. God leads His chosen people from Egypt. Once slaves, they were
taught how to be free people, being distinct from the nations around them.
Likewise, the Gospel provides us with liberation from the powers of sin and hell,
giving us the freedom to live truly as God intended us to. But what we
unfortunately see from many of the ideas espoused by those in the Liberation
theology camp is a dangerous blend of Christianity’s call to pursue justice and
help for the needy into a Marxist infused political machine that doesn’t
distinguish itself from the excesses of the political left. Justice without
truth isn’t really justice at all.
Likewise, the far right gives into its
own excesses by shrugging its shoulders much of the time at pain and suffering,
expecting to be whisked away from tribulation at any moment. So often the
vision is really focused inwards, not paying attention to the ways the Church
has historically served as a demonstration of the love of Christ. There has
been no greater witness of the Gospel throughout history than the physical ways
Christians have put themselves out of comfort to work for others good, in the
same way Christ did for us. Often, the issues our society is facing are dealt
with suspicion and fear, rather than understanding and love that leads to
truth. Justice without love isn’t really justice at all.
All of this means living life in
tension. To not give into the ever-encompassing ideas of one side exclusively makes
you a target for both sides. But to do so is to deny dividing points the world
gives us, and instead shows the third way that Christ offers. When we start
with the cross, we know that all of us are guilty. We are all oppressors who
will sin against another image bearer of God. There are no exceptions. And at
the same time we are all under the thumb of sin, desperately in need of
liberation and freedom that is only found in Christ.
The only truly innocent victim was Christ; the only unredeemable
oppressor is the devil; and the only perfect liberator is God. – Biblical
Critical Theory, Christopher Watkin
by Joel V Webb | May 2, 2024 | Uncategorized
Doesn’t it
sometimes feel like the way things are handled in our greater world of politics
just isn’t cutting it? The endless and vicious circle of talking points, ad hominin
attacks and a victory at all costs mindset that hurts anyone in the way. This
has been part of the steady polarization we see in the culture around us in the
West, particularly in the United States.
CS Lewis famously wrote, “If we find ourselves with a desire that
nothing in this world can satisfy, the most probable explanation is that we
were made for another world.”
This fits perfectly in line with the message given to not just the
Christians of the early church in the New Testament, but also to the natural
nation of Israel. Their way of life commanded by God was meant to distinguish
themselves in the culture around them as a people doing things differently.
From having no standing military, a king who was a humble servant of the
people, a priesthood with no means of amassing political or economic power, and
a redemption and jubilee system that ensured that even the disadvantaged were
able to maintain and provide for themselves.
What does this
maybe look like in our day? We feel uneasy or unsettled that the answers our
political systems are providing don’t seem to fit the mold we see in Scripture.
We want to see not just
Then throw in
the mix our fallen humanities insatiable desire for power. In Scripture (both Old
and New Testament) this desire is often personified with the city of Babylon. A
place of idolatry, power and wealth that conquered and commanded other nations.
This desire for power is something every human is susceptible to.
When Christ
came an inaugurated the “Kingdom of Heaven”, things would never be the same.
The systems of this world are turned upside down with how things would be run.
Think of the Sermon on the Mount as the constitution or founding document,
where we see how citizens of this Kingdom are to represent and follow the King
in a new way of life.
Now, back to
that Lewis quote. When he talks about another world, this is not something
being said about just living and being in heaven. That is a myopic and shallow
understanding of God’s Kingdom. That different world is what God intends for
His creation. A Kingdom, a people transformed and changed by Him who make a
world that is known by its love and different way of doing things, not enslaved
to the grasping for power that we see, attempt and experience here and now.
The Kingdom of
Heaven has been inaugurated, and is waiting to be consummated. It is not
finalized, but it is working. Slowly and surely through history it is growing
and changing the world around it bringing us back to how God intended it.
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