by Joel V Webb | Oct 3, 2024 | Orthodoxy Matters
I don’t really know much about boating. I’ve been on them, I love touring old warships. But when it comes to practical sailing knowledge, that’s not really my area of expertise. But one thing I do know is that anchors hold the boat where it is. We all have that image of a ship cutting through the water, and then it drops it’s anchor and as the anchor and the chain begin dragging across the bottom the ship comes to a stop (I’m particularly thinking of that epic scene from the 2012 movie Battleship!).
As apart of this conversation I also want to mention Paul’s words in Ephesians 4:14, “Then we
will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of people in their deceitful scheming” (NIV). A lot of imagery in this passage that relates to a ship, really in need of an anchor. When a boat is anchored, even in a terrible storm it can be held, and while it might get battered a bit, it can remain where it needs to.
We live in a day and age with a lot of teachings that seem to go all over the place. A lot of “theology” that is done in our post-modern era is sometimes problematic at best, or as the text suggests sometimes
deceitful.
How are we to tell!? How could we possible know what is sound doctrine and what is not. It can be really hard because most of the time everyone is using the same Bible, and yet people come to vastly
different interpretations and understandings.
The answer is we have to make sure we are anchored. The anchor that we have in Christianity is that of the classical Christian consensus of the Church found in the creeds and in the writing of the early church fathers (a.k.a the patristics). When we hold commonly what the early church believed (summed in the creeds and presented in the patristic writings) we find an anchor that a follower of Jesus in any age is able to go to, yank on it a bit and see if they are still attached to it.
Gnosticism was an early church heresy (that even Paul deals with), where they believed they had special revelation and knowledge of salvation, securing them no matter what they did. This obviously led to many problems. When we then turn to the creeds and early church fathers we find out how these issues were dealt with, and we can assess from there is we are attached to the anchor or not.
My encouragement for us all is to make sure that we are anchored. In the last year I have memorized the Apostle’s Creed, and it has been so live giving. I can recite the core historic beliefs of the Christian
faith, and it is a constant reminder that I am anchored to the faith once delivered to the saints, which has been proclaimed since the day of Pentecost.
Go learn the creed (The Apostle’s Creed, Nicaean Creed & the Athanasian Creed are the core ones) and read some of the early church fathers (Athanasius, John Chrysostom, Justin Martyr, Clement of Rome,
Polycarp, Clement of Alexandria, Origen just to name a few). You will find that the thoughts and questions of our modern age really aren’t that new, and you will likewise be amazed at the depth of thought that the Church has for us today. Be anchored.
by Joel V Webb | Sep 24, 2024 | Orthodoxy Matters
What does on in the spiritual realm? Is there more, and if there is
what does it look like, and how does it operate?
These questions are
more pertinent than ever as despite a very post-Chrisitan culture in
the West the concept of “being spiritual” is at an all time high.
Of course the Christian story explains all of these other things
going on without compromising one iota of doctrine.
Sadly much of what
is found in the Protestant world when it comes to the “spiritual
place” (angels, demons, nephilim, powers & principalities etc…)
is often either fanciful, not well grounded, immature and sometimes
just silly to be frank.
That is where this
book, The Lord of Spirits
enters from stage right to provide a very accessible primer into
understanding the Christian perspective of the spiritual world. While
it does come from the Eastern Orthodox tradition, it is filled to the
brim with a comprehensive understanding of spiritual matters from
Scripture, the early church fathers and tradition.
From
reading this book I have walked away with what I feel is a more
grounded and realistic understanding of how the spiritual world
interacts with the physical world, and through that how the Gospel is
front and center in combating the forces of darkness that want
nothing more than to destroy humanity (image bearers of God).
Steven
Damick in the entirety of this volume defines just about everything
that would need defined, and helps give shape and form to the often
lacking spiritual frameworks that can be found often in
evangelicalism. Of course there are things that I don’t agree with
(as it like is with just about any book). But the fundamental truths
of what Scripture presents are laid out in The Lord of
Spirits bolstered by the history
and tradition of the Church through the ages.
For
anyone who wants to jump from ankle to knee deep or higher on this
topic, this is a book to add to your collection.
by Joel V Webb | Sep 20, 2024 | Orthodoxy Matters
If there is not God, than all there is is power.
In our day and age of virulent political activism, actors on both sides of the political aisle withing Christianity are vying for power. “If only WE could be the ones to control it, then we can institute God’s vision for His Kingdom!” For either side it is either a vision for a Christian Nationalism where God’s laws are almost mercilessly enforced to ensure righteousness (legalism), or another vision of the Kingdom is enforced where power is used to punish those who have held power in the past (rightly or unjustly) as a means to make up for old evils for those considered “the powerless and oppressed”.
Both of these visions are wrong.
Why?
Jesus tells Pilate in John 18:36, “My kingdom is not of this world. If it were, my servants
would fight to prevent my arrest by the Jewish leaders. But now my
kingdom is from another place.” (NIV)
Christ’s Kingdom is not of this world. What does that mean? It means that the way of expanding God’s Kingdom here on earth does not follow the pattern of how they are built by the powers of this world.
Now, I don’t disagree that it is a good thing to have followers of Christ in positions of political authority or be apart of political change. What I am saying is that if our primary goal to expand Christ’s Kingdom is to focus on that, we are misguiding ourselves and building our own means of control rather than how the Kingdom of Heaven is supposed to be expanded.
Be is the Assyrians, Babylonians, Macedonians, Romans, Huns, Caliphate’s, Crusaders, Holy Roman Empire, French, British, Nazi’s, Soviets, Maoists, Americans or anyone else all these empires have been expanded through power and conquest.
The Kingdom of that Christ rules expands exclusively through love. The power of the Gospel that transforms even the most broken hard-hearted person is through the love of God that came down to die and rise for them. That same love that is seen through the followers of Him that love their enemies, pray for those who persecute them, and go the extra mile because of the command of their King that measures success in a different way.
So what does that mean for us today?
Nothing has really changed for how Christ has commanded His people to pursue the conquest of the world. We are to do so not through the power that others try to do so. Instead we are called to pick up our crosses, wash others feet and proclaim the Good News to a broken and dying world. It is in the power of that love that we are to take stands, and person by person will be conquered for God’s Kingdom by love.
by Joel V Webb | Sep 18, 2024 | Orthodoxy Matters
One of the heralded phrases that I have heard much of my life about being a follower of Jesus is, “it’s a relationship, not a religion!” I’m sure many of you who are reading this right now have at least heard this, if not subscribe to this in some fashion.
It sounds good on the surface, doesn’t it? Let’s get rid of all the stuffy old stuff, and have our walk with Jesus be filled with life, joy and excitement! This has been the common phrase particularly the last 50 years of much of Evangelical Christianity in America. But is this call a good thing? Have we been thinking about this all the wrong way, and actually participated in much of the damage that is going on in the Evangelical world?
One of the things that I have so appreciated about the TV show The Chosen, is the portrayal of Jesus and the disciples as good observant Jews, practicing the rituals, liturgy and festivals. Every time there is a scene showing someone waking up, or going to bed, there is the common phrase, “praise be to you Lord God, King of the Universe…”. These practices would not have been jettisoned by the newly minted followers of “The Way” following the ascension of Jesus. Most followers of Christ were still Jews who followed the law, and saw Christ as the fulfillment of the messianic prophecies.
The frank reality is that ALL of us, no matter what church we go to participate in some form of liturgy, or regular religious practice. The question is, do we recognize it or not? The danger is that for many, we have felt that we have gotten rid of formulated or patterned worship for “freedom in the Spirit”. What has really happened is that one form of liturgy has been replaced with a different form that goes by a different name. Certain things always happen at the same time, and things are generally practiced the same way every time.
This is fine! But we must recognize it as a liturgy, lest we be deceived.
Another phrase in this track that I have grown to appreciate is “those who don’t recognize their tradition are the most controlled by it.” We are all standing on the shoulders of the faithful men and women who have followed Christ before us. And there is nothing wrong with recognizing that we are following a certain pattern or way of doing things.
So back to the question of religion.
I have become increasingly convinced that the statement that Christianity is a “relationship, not a religion” fails to understand either word, and actually does the disservice of debasing Christianity from the reality of truth for all creation to be boiled down to essentially trying to feel good most of the time. Now, I do agree, Christianity has a relationship component that cannot be ejected from the conversation. But to reject the “religion” aspect is likewise to knock out one of the legs and then ask why the building is no longer standing.
Humans are fundamentally religious beings. We were created to look for ways of connecting with God, the One who created us and desires a relationship with us. This reality is borne out of the plethora of
religions that exist around the world that are merely shadows seeking to explain the reality of the world around us. With that, there is a need for us to be organized in not just our common belief, but also common practice of our worship of Christ. Essentially, any group of people following an organized set of beliefs is religion. Christ established His Church for the purpose of being a community together to pursue the spread of the Gospel, and the expansion of Christ’s Kingdom with the ultimate hope of
resurrection and restoration of the creation.
I think what many in our culture have become disenfranchised with is a false folk religion. There is a problem when we hold the forms and movements of religious practice without the truth and life that must be accompanied in the lives of the people. The Gospel is powerful and is meant to impact and transform every single part of our lives, and everything around us as well. But when we segregate our religious practice to an hour, one day a week it becomes neutered and powerless.
So instead of throwing the baby out with the bathwater, let’s see the beauty that there is in the tradition of the Christian faith. And instead of rejecting religion, embrace it and seek to live it to the
fullest Christ intended it to be.
by Joel V Webb | Sep 15, 2024 | Orthodoxy Matters
One of the biggest issues that evangelicalism has been facing the
last several years is that the “Jesus died for you so you can go to
heaven” message is not working anymore. Why? Frankly because it is
not the whole gospel message, and misdirects us to begin with.
What Anthony Delgado
provides in his work is an in-depth, but amazingly easy read of a
book. While seeming like a monumental task, he masterfully covers the
width and breadth of the Gospel message. By addressing the problem of
the American folk-religion that has turned the Gospel from an
all-encompassing truth that transforms every aspect of our lives into
a simple and myopic, seemingly powerless tale that misses much of
what Jesus accomplished on the cross.
Even when addressing
these “sacred cows” there is a feeling of gentleness and guidance
that Delgado brings when addressing how the Gospel actually responds
to the deep and trying questions of our day. The answers provided are
not just satisfying, but well grounded and established in the story
and truth of Scripture that can bring believers of all traditions
together, and ignite an interest in what the Gospel is to the
unbeliever.
For many Christians
the spiritual world is just a two-dimensional reality that has maybe
some interactions with our lives, but other than God, angels, demons
and Satan there isn’t much else. Scripture on the other hand is
replete with stories and examples of how the spiritual world
interacts with the physical, and it has real implications for the
story we are all apart of. This reality plays a central role in why
the Gospel was essential, and this book bring that back to the
forefront. With a world so interested in “being spiritual” the
answers are found right in the truth of Scripture, now more
accessible then ever.
Often times many
books have questions at the end of each chapter, and sometime they
are not always engaging or helpful, but I get why they are there. But
with this book I found the questions to be engaging and thought
provoking. As a pastor I look forward to implementing this book as
part of regular discipleship and group-study in my context
In our post-modern
moment of doubt and questioning, The Gospel is Bigger Than You
Think is a tool that will serve
the Church in displaying the beauty and hope of the Gospel, and the
mystery and majesty of Jesus in a world in desperate need of a
savior.
I
highly recommend this book for clergy, laity and otherwise. 10/10
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