by Joel V Webb | Mar 11, 2024 | Uncategorized
Whenever I tell my wife that I love her, what usually
happens is she smiles, and says “I love you” back, something chuckling out of
the joy that came from that statement. The question is, what came first, the
statement or the reaction? From this
example we obviously know that it was the statement that produced the reaction.
If I were to confuse the order of things and just go after the reaction, that
would cause problems because it is the knowledge of my wife knowing that I love
her, more than any other human that produces it, not the reaction she gives
that produces the love from where the statement derived.
In many ways, the Gospel is the same thing. There are so
many expected outcomes when the gospel “good news” message is preached. But
what happens when we start to focus on making everything about the results of the
gospel, rather than the source of the results? The equation gets messed up
because without the source, the results become shallow, and even perverted.
An example of this is good works. This topic gets dealt with
throughout the New Testament, and was s driving force behind Martin Luther at
the beginning of the Reformation (so much so he didn’t like the book of James
being apart of the canon of Scirpture!). We know that no one can be saved by
good works. If that were the case than the gospel would not be good news! It
would be dead religion, seen so many other places in the world with people hopelessly
trying to do enough good to pay off their debt. We also know that when a person
has received the free gift of salvation, and the transformation into a new
creature that follows, it is good works that then come from that person (James
2). This is something that any Christian within the classical consensus can
agree on.
What we are now seeing is the proper equation of the gospel
becoming inverted in other areas of the faith, and it is potentially making the
impact of the gospel lessened as it is no the focus, but rather the results of
it are.
Scripture is replete with commands for those who follow Christ
are to do justice (Isa. 1:17, Mic. 6:8, Amos 5:24, Ps. 33:5, Luke 18:1-8, and
there are so many more). To be just, and to treat other image bearers all as
equal is a non-negotiable in the Church. I have come from a background that
doesn’t focus much on there here and now, mostly being concerned for the
here-after (for various eschatological reasons).
But what can also happen is a complete pendulum swing to the
other end of the spectrum where the focus of all our Christian lives becomes “justice”
(often defined in modern political terms). This is not all bad, history
demonstrates that almost all of the advances in human rights, and righting
major injustices have been spear-headed by followers of Christ. Though we do
have to be careful that the work of our lives does not move from preaching the
gospel, to preaching justice. Or, by conflating “doing justice” with preaching
the gospel.
Justice, true biblical justice that transforms the world
into the creation God intended it to be does not come about by pouring all of
our energy into the singular focus of justice. Rather, justice comes as a
natural outworking and product when the gospel is preached, and people are
discipled into followers of Jesus. This call and command is not calling us to
be apolitical (as has been the fault of some in the Church in the past), but to
rather be wholly informed in what we do by the gospel in every area we work.
If God has called us to focusing issues of justice (racial,
socio-economic etc…) than how we address those issue must be informed by the
gospel, rather than our gospel work informed by philosophies and worldviews
produced by the world seeking to side-step dealing with issues of sin.
This is a hard line to walk, its one that I am working on
myself as we speak. I am compelled by the experiences of those who have face
injustice to act from the love of Christ to see people transformed by the
gospel (and likewise the systems that are made up of people), and on the same
hand in the sure knowledge that it is only the gospel that addresses the issues
in a constructive and renewing way. That while not always easy, produces the
result of changing hearts through the power of the Holy Spirit, not trying to
coordinate political power to overthrow something.
As since the early Church, the Gospel will conquer the world
not through power, but through love.
by Joel V Webb | Feb 22, 2024 | Uncategorized
One of my favorite songs
of all time is In Christ Alone written by the Getty’s. In its last verse
comes a very rousing theme of being secure in Christ.
No guilt in life, no fear
in death—
This is the pow’r of
Christ in me;
From life’s first cry to
final breath,
Jesus commands my destiny.
No pow’r of hell, no
scheme of man,
Can ever pluck me from His
hand;
Till He returns or calls
me home—
Here in the pow’r of
Christ I’ll stand.
“No power of hell, no
scheme of man can ever pluck me from His hand.” In a previous church context I
was a part of I was told we could not sing that 4th verse because of that
particular line which struck the pastor as “too reformed” for his comfort, and to
not have to deal with whatever issues would come from a line like that, we
could sing all the verses but that one.
I sadly didn’t push back
more at that time. I should have. Unfortunately in our day and age the concept
of perseverance of the saints has been relegated by many to be only a doctrine
of the Reformed tradition. I argue it is not. While the Wesleyan Arminian take
on the doctrine may be somewhat different, the core element is the same. If we
are found in Christ, we are secure in Him. This thought is directly talked of
in Romans 8:38b-39, “Neither death nor life, neither angels nor demons, neither
our fears for today nor our worries about tomorrow—not even the powers of hell
can separate us from God’s love. 39 No power in the sky above or in the earth
below—indeed, nothing in all creation will ever be able to separate us from the
love of God that is revealed in Christ Jesus our Lord.”
Nothing is ever able to
take us from God’s hand. If we remain in Christ then we are secure in Him. Of
course, we can choose to walk out of His hand if we so choose. The question can
then be raised, “what does it mean to be found in Christ?” Simply put it can be
asked, Am I, having recognized the truth of the gospel, that Jesus alone is my
hope for salvation by His death and resurrection and no works of my own,
and through the enabling power of His Holy Spirit I am living as a
representative of Christ and His Kingdom, allegiant to Him alone. If the answer
is yes to that question, truly and honestly then you are found in Christ.
How does this look in
practice? We are all human. We suffer and struggle with the reality of our
fallen humanity. Maybe there is a habit that we have desperately been asking
the Lord to break in us. Does that mean I am not saved if I stumble and fall?
The question is, like King David after his sin concerning Bathsheba and Uriah:
do I remain loyal to the Lord alone? Unlike the other Kings in Israel’s history
before their captivity, they would start worshiping other idols. Even though
David horrifically sinned, he remained loyal to God.
So as we look at our own
lives, we may have times where we stumble and fall (I certainly have in my
past). But, if we remain loyal to Christ, pursuing Him and getting back up
again with His help we will be found in Him and persevere no matter what comes against
us. No power of hell, or scheme of man can ever pluck us from His hand!
by Joel V Webb | Jan 19, 2024 | Uncategorized
I just finished watching The Bible Collection: Jeremiah which is a dramatization of the life and ministry of the weeping prophet Jeremiah. Following his life from a young age, up till just after the destruction of Jerusalem it shows the near impossible situation that he was dealing with. I recommend checking it out as it brings the story to life (Watch The Bible Collection: Jeremiah | Prime Video (amazon.com))
We know Jeremiah was not believed by the leadership of Judah. They had failed to do what they were supposed to. Honor God in all things, and rule justly. The decrepit nature of the nation was becoming more apparent as they were falling into the same behaviors that landed the northern kingdom of Israel into exile. It is from this place that Judah was conquered, and the entire time Jeremiah went unheeded. His calls for repentance and justice fell on deaf ears.
The parallels seem to be deafening to our current day in various ways. While we don’t have the intertwining of faith and politics that existed in the OT period of Judah, there still is influence that has been missing. Since the early 19th century, much of the American Church has gotten so enthralled with “getting out of dodge” when it comes to our eschatology. Why does it matter what goes on here if we are going to be raptured up anyways! That or any other number of variations of the same idea. Instead of being the Kingdom of God on the earth transforming the creation through the spreading of the gospel we become so internalized with ourselves, and this has led to so much rot.
The Church in many places has left our mandate to take care of the orphan and widow to the government. We all can certainly agree this is a less than ideal situation. But as we know history doesn’t always repeat itself, but it certainly does rhyme. This abrogation of our responsibility has led to what we have. A more often than not overbearing government that regularly interacts outside of its Constitutional bounds to “take care of us”. If we are truly desiring justice to prevail, we in the Church must take up the mantle and example of the Early Church.
What would happen if that changed? If the incentives were corrected and people looked to God’s people for what they were supposed to do as part of their mission of restoring creation through the spreading of the gospel.
Jeremiah 3:12-13, “O Israel, my faithless people, come home to me again, for I am merciful. I will not be angry with you forever. Only acknowledge your guilt. Admit that you rebelled against the Lord your God and committed adultery against him by worshiping idols under every green tree. Confess that you refused to listen to my voice. I, the Lord, have spoken!
by Joel V Webb | Jan 18, 2024 | Uncategorized
What does it mean to be orthodox? I don’t really mean part of the Eastern Orthodox churches that came from the Great Schism many centuries ago. What does it mean to be inside of the big tent of acceptable Christian theology?
As a start we know that to be inside of orthodoxy there must be some core things affirmed that are essential to the gospel
The Gospel: An Outline
1. Jesus preexisted with the Father,
2. took on human flesh, fulfilling God’s promises to David,
3. died for sins in accordance with the Scriptures,
4. was buried,
5. was raised on the third day in accordance with the Scriptures,
6. appeared to many,
7. is seated at the right hand of God as Lord, and
8. will come again as judge.
By this we know that there are certain groups who fall outside of this definition of the gospel such as Mormonism and Jehovah’s Witness’ who deny key elements of Christ’s divinity and what His work on the cross accomplished. In most parts of the Church these are considered first-tier issues. These are undeniable elements of calling yourself a follower of Christ. Roger Olson makes this point in his book about the variety of Chrisitan beliefs when he says, “If “Christianity” is compatible with any and every truth claim, it is meaningless. It would then be indistinguishable from, say, Buddhism or atheism. Truly it would be chaotic, shapeless and devoid of identity. Christian thinkers and leaders have always recognized this and have sought to identify a core of essential Christian beliefs that all mature, capable Christians must affirm in order to be considered truly Christian. There must be a distinguishing border between what is Chrisitan and what is not. If there is no line, then Christianity means nothing as Olson points out.
But what about those other pesky issues that seem really important as well? This is where things can get really messy. Across the board there are doctrines held dear by many Christians that seem to come into regular conflict. Some of these are things like, are the gifts of the Holy Spirit still in operation, women in ministry, Arminianism vs Calvinism, creation and age of the earth, what do the end times look like, and the list can go on and on.
So how do we handle these issues?
The question we must ask is, does this particular issue strike at the core of not just the gospel, but it’s very foundation. I can look at the Calvinism vs Arminianism debate and see well-made arguments on both sides, and also can understand the possibility of weaknesses in my own position. But in that I am still able to be in fellowship, be encouraged and grow with my brothers and sisters who hold to strong reformed doctrine. There are many pastors and theologians who are ardent Calvinists that I very much appreciate, and I have no issue listening to their sermons or reading their books.
We then have a different category of issues. These are those that strike at not just the core of Chrisitan belief, but the foundation of them. In our day and age, we know that this primary issue is that of sexuality and marriage. Why is this issue so different? We don’t see the difference between man and women, or what marriage is listed directly in any creed or explanation of the gospel. But, in everything that is foundational to that core belief is how God has established them. All throughout Scripture God likens His relationship with His people (physical Israel in the OT, and the Church in the NT) to marriage. He has the groom, and the Church as His Bride. We see in Scripture and in nature how God has instilled different aspects of who He is into both men and women. As a general note, I see both men and women fully equal in the image of God. That being said, there does seem to be general temperamental differences between men and women that do come into play. Men are just as capable as women to be nurturing, though it seems women tend to generally be more predisposed towards this characteristic. The term “motherly instinct” is something seen around the world regardless of culture, so there’s something there.
So, when I hear someone say that “faithful Christians can disagree on sexuality and marriage”, the question that I have heard posed that I will ask is, faithful to what? We can have our disagreements on a whole litany of issues. But when it comes to something as foundational as sexuality and marriage, that is treading into waters that go deep to the heart of the foundations of how God has created all things. Because of this, I see the question of sexuality and marriage within the Church to be something that if not grounded in the classic Christian consensus as something that puts a person outside of Christian orthodoxy. How I interact with a person on this issue then is greatly dependent if they “are a Christian” or if they are not.
For those who are not followers of Jesus you will receive the same love and mercy that Christ showed to all He interacted with in need of a savior, one to redeem the broken lostness all of us were in before Christ. For when we come to Christ, He is our new identity, and source of fulfillment. As we follow and become more like Him, whatever it was we made our concept of who we are should fade away, be it who we are attracted to, the color of our skin or even our favorite hobby.
For those who profess to be followers of Christ, that is a different conversation. No cultural context, or “new understanding” can work its way around the clear distinctions found in the Word. I pray, just as I pray for myself that the light of Christ and the conviction of the Holy Spirit would open our eyes to His way and truth. Holding convictions from Scripture is not unloving. It is truly unloving to say we follow the One who leads us into all truth, but then not do so. His transforming work is effectual to all areas of our life.
May we all have the grace, peace and wisdom of Christ as we move forward.
by Joel V Webb | Jan 1, 2024 | Uncategorized
So often in our western culture, the idea of ‘faith’ is spiritualized and almost taken to a point of feeling. What if it was more tangible? In this book, Bates posits that the better translation for the word pistis which is often rendered as faith, would be better said as allegiance.
By giving our allegiance to King Jesus, we are secured in His salvation and righteousness. Becoming a follower of Jesus isn’t over after we just say a prayer, it must be realized by the evidence of obvious allegiance to Christ.
Salvation is and always will be a free gift. A gift to those who give their allegiance to Christ the King and embody it will loyalty and the works that show His Spirit lives in them.
Book can be purchased HERE
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