by Joel V Webb | May 2, 2024 | Uncategorized
Doesn’t it
sometimes feel like the way things are handled in our greater world of politics
just isn’t cutting it? The endless and vicious circle of talking points, ad hominin
attacks and a victory at all costs mindset that hurts anyone in the way. This
has been part of the steady polarization we see in the culture around us in the
West, particularly in the United States.
CS Lewis famously wrote, “If we find ourselves with a desire that
nothing in this world can satisfy, the most probable explanation is that we
were made for another world.”
This fits perfectly in line with the message given to not just the
Christians of the early church in the New Testament, but also to the natural
nation of Israel. Their way of life commanded by God was meant to distinguish
themselves in the culture around them as a people doing things differently.
From having no standing military, a king who was a humble servant of the
people, a priesthood with no means of amassing political or economic power, and
a redemption and jubilee system that ensured that even the disadvantaged were
able to maintain and provide for themselves.
What does this
maybe look like in our day? We feel uneasy or unsettled that the answers our
political systems are providing don’t seem to fit the mold we see in Scripture.
We want to see not just
Then throw in
the mix our fallen humanities insatiable desire for power. In Scripture (both Old
and New Testament) this desire is often personified with the city of Babylon. A
place of idolatry, power and wealth that conquered and commanded other nations.
This desire for power is something every human is susceptible to.
When Christ
came an inaugurated the “Kingdom of Heaven”, things would never be the same.
The systems of this world are turned upside down with how things would be run.
Think of the Sermon on the Mount as the constitution or founding document,
where we see how citizens of this Kingdom are to represent and follow the King
in a new way of life.
Now, back to
that Lewis quote. When he talks about another world, this is not something
being said about just living and being in heaven. That is a myopic and shallow
understanding of God’s Kingdom. That different world is what God intends for
His creation. A Kingdom, a people transformed and changed by Him who make a
world that is known by its love and different way of doing things, not enslaved
to the grasping for power that we see, attempt and experience here and now.
The Kingdom of
Heaven has been inaugurated, and is waiting to be consummated. It is not
finalized, but it is working. Slowly and surely through history it is growing
and changing the world around it bringing us back to how God intended it.
by Joel V Webb | Apr 29, 2024 | Uncategorized
Article as published on lightandlife.fm
“How are you?”
“Good, just busy.”
This is a conversation that I bet just about everyone has had, maybe
on a weekly basis — especially for those of us in ministry roles. As of
2024, we have more tools of convenience than at any other time in human
history. Yet we are more enslaved to the things we do in life than ever.
This problem is becoming an epidemic of sorts in the church as we try
to do more and more in the same 24 hours we have all had since God first
breathed a breath in Adam.
So what has changed, and, more importantly, what do we do about it?
My life has always been busy and somehow keeps getting busier. Having
grown up in a pastor’s home, I know the general hubbub that goes on to
keep things running every week. But something has changed in the last
couple of years. I’m now married, expecting my first child, working
full-time, and part-time at church while also completing seminary,
producing a podcast, and a plethora of other small things. Phew, I’m
exhausted just thinking about it!
I’ve also noticed that my alone time with God has suffered, my blood
pressure is higher than it was a couple of years ago, and, even with
sleep, I just always feel a little bit tired.
Eliminating Hurry
Maybe this resonates with you and sounds similar in some of the broad
strokes on the million different things you have going on in your life.
There’s been this looming suspicion that something has to give to make a
change. Then I picked up the book “The Ruthless Elimination of Hurry”
by John Mark Comer. It’s not a long book. And contained in those pages
is a monumental mental shift in how I need to organize my life.
Comer starts by pointing out the problems he faced in his life and
then progresses to lay out the history of how we as humanity have just
gotten too busy for anything. One of the most shocking realities is that
the rapid secularization we see in our culture and the church likely
has many of its roots in the contained busyness that we increasingly see
continuing to devour our lives.
Comer quotes John Ortberg (who wrote the book’s foreword): “For many
of us, the great danger is not that we will renounce our faith. It is
that we will become so distracted and rushed and preoccupied that we
will settle for a mediocre version of it. We will just skim our lives
instead of living them.”
When I read this, it brought the pit that had been growing in my
stomach right up to my throat as I had to grapple with the practical
reality of what I had just mentally consumed. The image was now clear;
some stuff has to go.
Here’s the tension that we all face. Most or much of what we do is
good stuff. Many of us are working for the kingdom, doing all we can to
share the gospel and see people’s lives transformed as they follow
Jesus. But what often happens is that we fill our lives so much that
life just passes us by as we rush from thing to thing.
In a recent prayer meeting of local pastors, someone shared something they heard that brings all of this to a point:
“If a church found out their pastor broke nine of the Ten
Commandments, the pastor would probably get fired. But if they found out
their pastor was breaking the commandment to keep a sabbath, the pastor
would probably get a raise.”
Let that sink in for a moment.
We live in a time and culture where much of the church is being
rocked by well-known leadership falling to their brokenness in public
ways. Yes, the church needs to deal with these issues and ensure that
those kinds of things have no place in God’s kingdom, especially in
leadership. But once it comes to the question of the Sabbath, we keep it
as an open secret that it doesn’t matter if our pastor does not keep
that one. Why would we want to?
Countercultural Solitude
Our culture and we in the church have become enslaved to busyness,
always working on something. Jesus presents a different way: one that is
slower, that provides a life lived with intentionality. Jesus took
intentional time to be in solitude, and never rushed even when He knew
someone was sick and dying (i.e. Jairus’ daughter or Lazarus). This kind
of life is countercultural in more than just a moral or political way.
It’s something that is practiced by just about everyone regardless of
political affiliation or career.
Many of us are racking our brains trying to find out “what is going
to bring in the youth.” What if presenting the way of Jesus to live a
slower life is the thing their hearts are longing for — not just to be
saved from their sins, but to literally have a different kind of life
where they actually live rather than going from appointment to
appointment?
I highly recommend that you grab a copy of “The Ruthless Elimination
of Hurry.” Comer doesn’t just diagnose the problem but provides a
thoughtful and practical guide from the life of Jesus. If we are those
who claim to be His followers, it also means living as He did. That
doesn’t mean we don’t have times where we are busy, or that life can’t
be full of things to do. But we need to take those things and live life
holding all of them loosely in the light of our relationship with Christ
that is the only thing that can satisfy.
by Joel V Webb | Apr 25, 2024 | Uncategorized
What do you think the bodily coming of Jesus will look like?
I grew up with and was taught to have this image of during the
complete destruction of humanity and everything, Jesus would come at the last
moment to save the day. Because of the antichrist and the great tribulation,
humanity would be devastated, and while some would be protected from the terror,
most would be subject to the evils of the “end times”.
Well…things have changed. While I certainly am open to
having disagreements with fellow Christians on perspectives of end times and
the book of Revelation, I hold a dramatically different view than what I grew
up with. I’ve come to understand that certain views of the end times can be used
to hold people in fear, keep them in line so they don’t ask questions. “If you
want to be protected in the evil days ahead, do as I say”
Are there other options on how to view His coming again? I
believe in the physically bodily return of Jesus to rule and reign over His
creation with His people in a New Heavens and a New Earth.
Jesus spoke of His Kingdom as a mustard seed. Something that
starts small, but over time grows into something very large. In all the
parables about the Kingdom we get the idea that His people will be
transformative to the world around them, making a difference through the new
life He offers empowered by the Holy Spirit.
The work of His Kingdom will not fail. Sadly, when we talk
about the end times there is excitement that the Church will fail at its task
and Christ will have to come in at the last moment to make it right. Here’s the
question that has been stuck in my craw…is the Church supposed to fail?
I don’t think it is. God has His Kingdom as representatives,
workers of His way of doing things to impact and change the world around them
to reflect how He originally intended His creation to be. The problem as I see
it is that some have hyper literalized obviously metaphoric language particularly
in Revelation. And instead of seeing the encouragement to God’s people to
remain allegiant to King Jesus in the face of anything that comes, we see it is
a calendar that once certain things take place, we can begin the countdown to
His return. But that’s not how that works. Not even Jesus knows the point of
His return. So to say we can have a timeline and know it once things begin to
happen contradicts Christ’s own words.
Instead, the image we see presented by Jesus and the apostles
is that we the Church are the do the work of spreading the gospel. Our
perspective should be that of hope. The Church does accomplish it’s task. Not
through our own strength and ability, but through the power of the Holy Spirit,
as we see our entire world transformed one life at a time.
And one day, whether its in 1 year, or 10,000 Christ will return
in the flesh to a people who will say ‘Blessings on the one who comes in the name of
the Lord !’” (Matthew 23:39)
by Joel V Webb | Feb 16, 2024 | Uncategorized
A lot of buzz has been going around the Christian internet sphere
about the recent ad campaign from “He Gets Us”. I have seen a lot
of posts from people who are either for or against the campaign. For
myself personally I think they both have valid points.
For the against
crowd their focus is on the lack of a repentance message. Ultimately,
no matter how you parse it the core of the Gospel is that we are to
turn to Christ, repent, and follow Him in the new life He offers. If
we leave this out (even under the guise of pre-evangelism),
people may think that following Jesus can happen without a change.
That change can only truly come from the power of the Holy Spirit
working in our lives. Through prevenient grace, God opens our eyes to
our need for repentance to make the choice to ask Christ to forgive
us, and then we begin to follow Him. Demonstrating our allegiance to
our King in every aspect of our lives. I do also share some of the
political leaning concerns as well. The messaging that is presented
does utilize imagery and hints towards a more progressive liberal
political message that is hard to separate from what they are trying
to do. The definition of “hate” in our modern world really means,
“you don’t agree or accept how I live my life, so you hate me!”
That is not the definition of hate, and utilizing that definition,
then Jesus would be called a hater for calling people out of their
sin. Not making them comfortable in it.
On the other hand,
there is room to agree with some of the heart that this particular
campaign is getting at. From my perspective many in the Evangelical
world have traded gospel witness for political activity. This is not
to say we shouldn’t be involved in politics. We are to be! But it
seems that for some the primary method of bringing about change has
turned to political mechanisms, rather than the Great Commission.
Instead of proclaiming Christ as King and having our hope in Him,
some seem to ascribe messianic power to the presidency of whoever is
their candidate of choice (be it Republican or Democrat). As
Christians our method of impacting the world around us never has
been, and never will be politics…rather transformed hearts. When we
trade God’s Kingdom for setting up our own it leads to tyranny,
injustice and death. Because of much of this many’s discourse has
become very militant and unloving. Rather than presenting the gospel,
we also throw in whichever partisan politics we want to see
established.
So what are we to
do?
Balance and wisdom
are needed. Any gospel preached without repentance is not actually
good news because it does not solve our greatest human need.
Salvation. Likewise, we are to love and be gracious. Jesus didn’t
demand the Zealots or Pharisees to join the others movement, but
rather to follow Him and sin no more. We can and should stand firm on
the truth of the gospel, while at the same time being filled with
love and grace towards those who are hurt and broken, in need of
hearing the transforming message of the gospel. Just like all who now
follow Christ did before coming to a saving knowledge of King Jesus.
The washing takes
place, the washing away of our sins.
by Joel V Webb | Jan 18, 2024 | Uncategorized
What does it mean to be orthodox? I don’t really mean part of the Eastern Orthodox churches that came from the Great Schism many centuries ago. What does it mean to be inside of the big tent of acceptable Christian theology?
As a start we know that to be inside of orthodoxy there must be some core things affirmed that are essential to the gospel
The Gospel: An Outline
1. Jesus preexisted with the Father,
2. took on human flesh, fulfilling God’s promises to David,
3. died for sins in accordance with the Scriptures,
4. was buried,
5. was raised on the third day in accordance with the Scriptures,
6. appeared to many,
7. is seated at the right hand of God as Lord, and
8. will come again as judge.
By this we know that there are certain groups who fall outside of this definition of the gospel such as Mormonism and Jehovah’s Witness’ who deny key elements of Christ’s divinity and what His work on the cross accomplished. In most parts of the Church these are considered first-tier issues. These are undeniable elements of calling yourself a follower of Christ. Roger Olson makes this point in his book about the variety of Chrisitan beliefs when he says, “If “Christianity” is compatible with any and every truth claim, it is meaningless. It would then be indistinguishable from, say, Buddhism or atheism. Truly it would be chaotic, shapeless and devoid of identity. Christian thinkers and leaders have always recognized this and have sought to identify a core of essential Christian beliefs that all mature, capable Christians must affirm in order to be considered truly Christian. There must be a distinguishing border between what is Chrisitan and what is not. If there is no line, then Christianity means nothing as Olson points out.
But what about those other pesky issues that seem really important as well? This is where things can get really messy. Across the board there are doctrines held dear by many Christians that seem to come into regular conflict. Some of these are things like, are the gifts of the Holy Spirit still in operation, women in ministry, Arminianism vs Calvinism, creation and age of the earth, what do the end times look like, and the list can go on and on.
So how do we handle these issues?
The question we must ask is, does this particular issue strike at the core of not just the gospel, but it’s very foundation. I can look at the Calvinism vs Arminianism debate and see well-made arguments on both sides, and also can understand the possibility of weaknesses in my own position. But in that I am still able to be in fellowship, be encouraged and grow with my brothers and sisters who hold to strong reformed doctrine. There are many pastors and theologians who are ardent Calvinists that I very much appreciate, and I have no issue listening to their sermons or reading their books.
We then have a different category of issues. These are those that strike at not just the core of Chrisitan belief, but the foundation of them. In our day and age, we know that this primary issue is that of sexuality and marriage. Why is this issue so different? We don’t see the difference between man and women, or what marriage is listed directly in any creed or explanation of the gospel. But, in everything that is foundational to that core belief is how God has established them. All throughout Scripture God likens His relationship with His people (physical Israel in the OT, and the Church in the NT) to marriage. He has the groom, and the Church as His Bride. We see in Scripture and in nature how God has instilled different aspects of who He is into both men and women. As a general note, I see both men and women fully equal in the image of God. That being said, there does seem to be general temperamental differences between men and women that do come into play. Men are just as capable as women to be nurturing, though it seems women tend to generally be more predisposed towards this characteristic. The term “motherly instinct” is something seen around the world regardless of culture, so there’s something there.
So, when I hear someone say that “faithful Christians can disagree on sexuality and marriage”, the question that I have heard posed that I will ask is, faithful to what? We can have our disagreements on a whole litany of issues. But when it comes to something as foundational as sexuality and marriage, that is treading into waters that go deep to the heart of the foundations of how God has created all things. Because of this, I see the question of sexuality and marriage within the Church to be something that if not grounded in the classic Christian consensus as something that puts a person outside of Christian orthodoxy. How I interact with a person on this issue then is greatly dependent if they “are a Christian” or if they are not.
For those who are not followers of Jesus you will receive the same love and mercy that Christ showed to all He interacted with in need of a savior, one to redeem the broken lostness all of us were in before Christ. For when we come to Christ, He is our new identity, and source of fulfillment. As we follow and become more like Him, whatever it was we made our concept of who we are should fade away, be it who we are attracted to, the color of our skin or even our favorite hobby.
For those who profess to be followers of Christ, that is a different conversation. No cultural context, or “new understanding” can work its way around the clear distinctions found in the Word. I pray, just as I pray for myself that the light of Christ and the conviction of the Holy Spirit would open our eyes to His way and truth. Holding convictions from Scripture is not unloving. It is truly unloving to say we follow the One who leads us into all truth, but then not do so. His transforming work is effectual to all areas of our life.
May we all have the grace, peace and wisdom of Christ as we move forward.
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